This site uses cookies to improve your experience. To help us insure we adhere to various privacy regulations, please select your country/region of residence. If you do not select a country, we will assume you are from the United States. Select your Cookie Settings or view our Privacy Policy and Terms of Use.
Cookie Settings
Cookies and similar technologies are used on this website for proper function of the website, for tracking performance analytics and for marketing purposes. We and some of our third-party providers may use cookie data for various purposes. Please review the cookie settings below and choose your preference.
Used for the proper function of the website
Used for monitoring website traffic and interactions
Cookie Settings
Cookies and similar technologies are used on this website for proper function of the website, for tracking performance analytics and for marketing purposes. We and some of our third-party providers may use cookie data for various purposes. Please review the cookie settings below and choose your preference.
Strictly Necessary: Used for the proper function of the website
Performance/Analytics: Used for monitoring website traffic and interactions
In early 2024, Spain’s culture minister announced that the nation would overhaul its state museum collections, igniting a wave of anticipation—and controversy. It is crucial to understand that decolonizing efforts in museums do not equate to an immediate, wholesale return of cultural material. Unlike the U.K.,
Teachers also worked with students to properly cite resources pulled from the Web, giving proper credit when they saw it was governed by a Creative Commons license. As they published their own work in the form of learning artifacts, they begin to create a positive digital footprint that they could be proud of.
Culturalartifacts, traditions, and knowledge do not simply move; they shift, adapt, and sometimes disappear in the process. Digital artifacts follow the same patterns. Streaming services and media platforms wield similar control over cultural preservation. Digital migration, like any form of migration, is not neutral.
From the audience, as an anthropologist-in-training afraid her fieldwork would amount to nothing, I was thrilled to hear a cultural-historical reference on the nose enough for me to easily interpret (ventriloquize?). This statement might seem at first glance to be in line with an account that considers history and cultural conditions.
Knowledge is built through social interactions 1 in a collaborative culture 2. Peer teaching strategies give students the opportunity to learn from one another and contribute to a culture of collaboration. Creating and sharing artifacts of learning helps everyone learn 5.
Excavations revealed thousands of stone artifacts and animal bones, indicating human presence approximately 44,000 years ago. Excavations in a deep cave on Timor Island unearthed thousands of artifacts, revealing signs of human presence dating back 44,000 years.
Treasure hunting is long associated with endeavors to unearth concealed artifacts, illustrated best by buried troves of gold left behind by past communities. Accidents happen in dangerous sites, the promised artifact eludes hunters, or suspicion and disagreements turn violent. May engagements with the past be a part of the picture?
Unveiling the Discovery at Qaleh Kurd Cave The recent findings, published 1 in the Journal of Paleolithic Archaeology on May 23, detail a remarkable assemblage of artifacts and remains dating back as far as 452,000 years ago.
My tribal nation, commonly known as the Soo Tribe, holds a sovereign-to-sovereign relationship with the United States government. When people use the term in my classes, it makes me feel like an artifact of the past. government continues to use the term when naming policies and executive agencies.
In 1978, just a few years before Helgeson’s birth, the American Indian Religious Freedom Act became law, finally affirming the right of country’s indigenous people to access sacred sites, worship in traditional ceremonies and use materials they consider sacred artifacts, like eagle bones, that are restricted to non-Indians.
One of culture, history, and scientific exploration. I love Kentucky, its people, its culture, and its landforms. And, more recently, the ceremonial, mound-building people of the Native American Hopewell culture, to be followed by Great Mississippian mound-building societies. i] Private or government property.
Fahad Alharthi is a recipient of the Saudi Arabian Cultural Mission scholarship, which covers his educational costs at Tennessee State University. But he did have a scholarship guaranteed by the Saudi Arabian Cultural Mission, to use to learn English and then attend a U.S. Photo: Delece Smith-Barrow/The Hechinger Report. college. .
Trekking for thousands of hours through these sites, I have seen the destruction of critical remnants of ancient structures, the obliteration of numerous mosaic pavements and subterranean rock-cut features, and the demolition of incalculable layers of cultural history. Since 1967, approximately 8.4 Since 1967, approximately 8.4
We organize all of the trending information in your field so you don't have to. Join 5,000+ users and stay up to date on the latest articles your peers are reading.
You know about us, now we want to get to know you!
Let's personalize your content
Let's get even more personalized
We recognize your account from another site in our network, please click 'Send Email' below to continue with verifying your account and setting a password.
Let's personalize your content