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We’d also have access to historical documents from the British Museum – such as notes from an English merchant in Syria in 1739 – and to the prisoner of war archives from the Red Cross. We could participate in a number of free Massively Open Online Courses (MOOCs), including over a dozen on Chinese History from Harvard University.
Image of New York State Archives and Museum in Albany, New York Making connections with cultural centers offers educators a measure of expertise outside their own content knowledge and pedagogical skill. Doing so also offers valuable resources that can be used to help bring history to life.
At the grocery store: “ Your students did such a great job documenting our localhistory! The gas station: “ Hey Joe, I heard you had a student doing some research about local mines in our community. If your community is like mine, it’s likely much of your town’s rural history hasn’t been preserved in a meaningful way.
How do you study Blackness in a place that denies its localhistory of anti-Indigenous and anti-Black structural violence? How do you write about Blackness while trying to resist the insidious pull of cultural and racial assimilation? How do you write about Blackness in a place that tries to deny its existence?
And so we dive into NAJVS archives and their fabulous Palik Series of early Jules Verne translations edited by Brian Taves [1959-2019]. His son Jules would be born there in 1828. The Verne family in this Atlantic port city would have worked through the same upheavals in French culture and history as were faced by the Charette family.
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