This site uses cookies to improve your experience. To help us insure we adhere to various privacy regulations, please select your country/region of residence. If you do not select a country, we will assume you are from the United States. Select your Cookie Settings or view our Privacy Policy and Terms of Use.
Cookie Settings
Cookies and similar technologies are used on this website for proper function of the website, for tracking performance analytics and for marketing purposes. We and some of our third-party providers may use cookie data for various purposes. Please review the cookie settings below and choose your preference.
Used for the proper function of the website
Used for monitoring website traffic and interactions
Cookie Settings
Cookies and similar technologies are used on this website for proper function of the website, for tracking performance analytics and for marketing purposes. We and some of our third-party providers may use cookie data for various purposes. Please review the cookie settings below and choose your preference.
Strictly Necessary: Used for the proper function of the website
Performance/Analytics: Used for monitoring website traffic and interactions
For 1000 years after Galen’s death almost no original anatomical inquiries were performed, mainly because the Church was against the dissection of human bodies. They are in this is not so different from the artistic representations of the body produced by Renaissance artists and based on their own first hand assessment of human anatomy.
Anthropology modules appear in programs in three programs I have taught: Archaeology and Anthropology, Human Sciences, and Music. I first trialed active learning strategies while teaching at the University of Oxford, where one of the challenges of teaching anthropology is the diverse background of the students (Bastide, 2012).
About 46% of humans, well over three billion people, are native speakers of an Indo-European language. This is a huge step forward from the mutually exclusive, previous scenarios, towards a more plausible model that integrates archaeological, anthropological, and genetic findings.” Strange Maps #1220 Got a strange map?
Route—a space created from movement—is one of four types of spatial figure in sociology of space (as proposed by Martina Löw and Hubert Knoblauch ). The idea of allying with nature in a “more-than-human” collaboration isn’t always pure. Such an existential question begets even more fundamental questions for humanity.
Like air, humanities-driven work is everywhere but taken for granted, so much a part of life its easy to overlook. Published by Cambridge University Press, Public Humanities is pitched as a very large tent. Its open to all disciplines, geographies, periods, methodologies, authors, and audiences across the humanities.
We organize all of the trending information in your field so you don't have to. Join 5,000+ users and stay up to date on the latest articles your peers are reading.
You know about us, now we want to get to know you!
Let's personalize your content
Let's get even more personalized
We recognize your account from another site in our network, please click 'Send Email' below to continue with verifying your account and setting a password.
Let's personalize your content