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Eleven of them bore unmistakable marks of human manipulation: flake scars, trimmed edges, and signs of deliberate shaping using techniques otherwise seen in lithic technology. The notion that these early humans were experimenting with ivory also implies something else: that knowledge was being shared. This isn't a one-off anomaly.
Archaeological evidence and Oral Histories show people in what is today Ghana lived sustainably for millennia—until European colonial powers and the widespread trade of enslaved people changed everything. I felt compelled to share this story as an example of the power of archaeology to shift perspectives. It’s the year 2065.
An Ancient Practice, Revisited Through Code Knots are one of humanity’s oldest tools—so ancient, in fact, that they predate agriculture, metallurgy, and written language. By analyzing 338 distinct knots from archaeological archives and museum collections, they discovered a surprisingly stable repertoire.
Discovery of a Potential New Human Species A groundbreaking study published in Nature Communications 1 has proposed the existence of a new human species, Homo juluensis. This ancient hominin, believed to have lived in eastern Asia between 300,000 and 50,000 years ago, is a significant addition to our understanding of human evolution.
This suggests that children may have recognized and elaborated upon the figurative potential of their own creations, blending play and representation in a uniquely human way. Journal : Cambridge Archaeological Journal , 2015. Journal : Journal of Archaeological Method and Theory , 2023. Journal : Childhood in the Past , 2015.
The Puzzle of the Missing Fires In the bleak cold of the Last Glacial Maximum, it seems obvious that fire would have been essential for human survival. And yet, the archaeological record for that period—from roughly 26,500 to 19,000 years ago—tells a strangely quiet story. Journal of Human Evolution , 69, 44–54.
Application of ArchaeologyArchaeology is the study of human past through material remains. archaeologists study past humans and societies primarily through their material remains – the buildings, tools, and other artifacts that constitute what is known as the material culture left over from former societies.
But how did ancient humans experience and describe these feelings? By analyzing one million words of Akkadian cuneiform, researchers unearthed fascinating connections between emotional states and specific body parts, offering fresh insights into human emotional experience through time. Bennett, A.
Cooking is often viewed as a significant turning point in human evolution. It not only provided the extra calories needed to support larger brains 1 but also transformed the way early humans interacted with their environment. Unlike other species, humans are biologically adapted to consume cooked food.
In the vast tapestry of human history, certain discoveries emerge as seismic shifts, reshaping our understanding of our origins and the paths we've traversed. Mithen's holistic approach, spanning disparate realms of inquiry, forms a tapestry of evidence that paints a vivid portrait of humanity's nascent linguistic capabilities.
Many dedicated, brilliant, and diverse trailblazers have illuminated our path and brought their findings to the forefront of humanity. Parker wasn’t satisfied with what she considered “women’s work,” so Harrington taught her archaeological methods in the field. In 2013, she was a nominee to become the U.S.
A recent study, published in the European Journal of Archaeology 1 , suggests these plaques may represent one of humanity's earliest attempts at recording genealogy—a non-verbal precursor to modern ancestry documentation. Journal : European Journal of Archaeology , 2004. Journal : Cambridge Archaeological Journal , 2009.
ENTERING THE FRAY I agreed to discuss archaeology with pseudoarchaeologist Graham Hancock on the mega-popular but controversial podcast the Joe Rogan Experience. Celebrity author Hancock has made a fortune writing sensationalized books that claim a “lost” ice age civilization once existed—without any direct evidence for this society.
In his book The Birth of the Clinic Michel Foucault suggested that there was a “great break in Western medicine” in the 18th century when for the first time anatomy began to play a central role in medical education. Probably the most important such technology is the vision of the doctor themselves.
“I’m studying archaeology, specifically zooarchaeology,” I say. “Oh, Archaeology is the study of our human ancestors. Oh cool, what interests you in archaeology?” I already knew they were missionaries by the way they walked together, books in hand, no backpacks. Oh, I love dinosaurs!” the man responds.
His environmental perspective on culture was unusual, as was his synthesis of comparative, secondary data from archaeological and ethnographic research. Steward’s theory: Steward created a theoretical perspective that was distinctive in mid-20th-century anthropology. Jon McGee and Richard L.
As a social Darwinist, Schaaffhasuen believed various races represented different stages in a linear progression of human evolution. Figuier, a creationist, viewed Neanderthals as humans like us—manifested by a Biblical God on the sixth day of creation. Keith’s nearly European Neanderthal figured into human history.
And some of these celestial movements seem to mysteriously track human reproduction. The female cycle of menstruation and the duration of human gestation seemed to take on an added, special significance, when our distant ancestors looked up to the heavens and noted their similar movements. Freaky bright. And here we go again!
One of my favorite childhood books was The Discovery of America Before Columbus. The book combined the heft of history with the thrill of science fiction, launching a bunch of counterfactuals at the supposedly solid sandcastle that is the world as we know it. I reread it until its pages came unstuck.
Genghis Khan on his deathbed, as pictured in a 15th-century French edition of Marco Polo’s “Travels”, titled “Livre des merveilles du monde” (“Book of the Wonders of the World”). The funeral procession heading back into Mongolia included a riderless horse that carried Genghis Khan’s empty saddle.
This approach offered direct evidence of Clovis dietary habits, bypassing previous reliance on faunal assemblages and assumptions drawn from archaeological contexts. This reliance aligns closely with the hunting strategies inferred from Clovis archaeological sites, where mammoth remains often dominate faunal assemblages.
Researchers from the China National Silk Museum and the Sichuan Research Institute of Cultural Relics and Archaeology have confirmed that silk played a significant role in sacrificial rituals conducted by the Shu State during the late Shang Dynasty (1600–1100 BCE). Cambridge Archaeological Journal. Ge, J., & Hu, Y.
Like air, humanities-driven work is everywhere but taken for granted, so much a part of life its easy to overlook. A scholarly book or article about history or philosophy counts. So does a local oral-history project, an art exhibit, or a dinner-table conversation about books, movies, or music.
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