This site uses cookies to improve your experience. To help us insure we adhere to various privacy regulations, please select your country/region of residence. If you do not select a country, we will assume you are from the United States. Select your Cookie Settings or view our Privacy Policy and Terms of Use.
Cookie Settings
Cookies and similar technologies are used on this website for proper function of the website, for tracking performance analytics and for marketing purposes. We and some of our third-party providers may use cookie data for various purposes. Please review the cookie settings below and choose your preference.
Used for the proper function of the website
Used for monitoring website traffic and interactions
Cookie Settings
Cookies and similar technologies are used on this website for proper function of the website, for tracking performance analytics and for marketing purposes. We and some of our third-party providers may use cookie data for various purposes. Please review the cookie settings below and choose your preference.
Strictly Necessary: Used for the proper function of the website
Performance/Analytics: Used for monitoring website traffic and interactions
This entry marks our departure as Contributing Editors for the Association for Feminist Anthropology’s (AFA) column in Anthropology News ( AN ). We also write to reflect on the works we patiently, lovingly, and laboriously shepherded into publication over the past four years and what they reveal about feminist anthropology.
In this instance, the online platform Flip enabled cross-institutional, cross-border student interactions to discuss cultural similarities and differences— core subject matter of anthropology. Seventy undergraduate Anthropology students at The University of the West Indies (UWI) St.
For anyone who has been teaching anthropology over the last two years, the latter will be of no surprise to you. (As While AI has simply not been in the hands of students long enough to have longitudinal data on its impacts, there is a growing slew of research that touts it as a learning tool for non-traditional students (such as Dai et al.,
Anna Apostolidou PhD, Assistant Professor of Social Anthropology, Ionian University Given the history of our discipline, it seems rather peculiar that anthropologists are not more “naturally inclined” to employ multimodality in their research and teaching.
In preparation for a class based my 2022 article in Teaching Anthropology, Toward a Pedagogy for Consumer Anthropology: Method, Theory, Marketing , I provided ChatGPT with the following prompt: Use the research findings below to create 12 marketing ideas for Duncan Hines cake mix. Teaching Anthropology. Human Organization.
Intersectional Anthropology. Here, I share about my class, “Intersectional Anthropology,” and reflect on some of the ways it has played into my career, while also acknowledging my privileges as a person who holds a Ph.D. I’ll start with a confession: I am not a cultural anthropologist.
It is also known as physical anthropology, which originally referred to the study of human biology within the framework of evolution and with an emphasis on the interaction between biology and culture. Physical anthropology is the original term, and it reflects the initial interests of anthropologists in describing human physical variation.
iv] Anthropological attention to Peasant study: Although Robert Redfield’s fieldwork in Mexico as early as 1926 is considered to be the first attempt to see peasant as an analytical category, the study of peasant or the use of the term peasant is quite old.
The courses covered many domains—design, medicine, the environment—but most featured an anthropological flair, and most of the organizers had an anthropology background. I titled my course—one of the four core courses—“Tears of the Earth: An Anthropological Thinking Experiment.”
“Traditional methods often rely on subjective interpretations of architectural change,” says lead author Hadas Goldgeier. Emergence of Uniformity in Later Periods As Neolithic societies became more established, architectural forms exhibited greater uniformity, potentially indicating the development of codified building traditions.
Through these practices, they could not only evoke the flavors of home and pass down traditions but also begin mending wounds left by separation. Nala: Care as Reconceptualizing Tradition Payasam is the sweet, so it has to be sweet, Nala says of this creamy tapioca dessert, traditionally made for celebrations.
As we continue this tradition, fostering a connection with the field school, we eagerly anticipate the ongoing journey of learning and growth it offers. The post Excavation and Education: Lessons Learned as Teaching Assistants in the Schreiber Wood Project Field School first appeared on Teaching Anthropology.
The category includes archaeological remains, buildings and structures, landscapes and places, towns and neighborhoods, objects, historical documents, folk traditions, and other things associated with and valued by people.
The co-management plan recognizes the deep cultural legacies of Indigenous peoples and establishes a legal basis for ceremonial and traditional practices such as gathering medicines, food, and firewood. In many ways, ecologically driven traditional firewood harvest practices are inherently in keeping with this law.
This research also challenges traditional views that associate prehistoric art solely with adults. Link : Taylor & Francis Summary : Integrates developmental psychology and social anthropology to decode artistic remains from the Upper Paleolithic. 1 ” Rewriting Prehistory: Were Children Active Creators?
The findings not only link myths to ancient human migrations but also provide a unique interdisciplinary framework for exploring the intersection of genetics and cultural anthropology. World map displaying ADMIXTURE results for the description of 781 worldwide mythological traditions according to 9 components, with K1 masked.
Credit: Archaeological and Anthropological Sciences (2025). DOI: 10.1007/s12520-025-02164-z The findings, published in Archaeological and Anthropological Sciences 1 , offer crucial insights into early human technology and adaptation. Credit: Archaeological and Anthropological Sciences (2025). What Comes Next?
“Yet, the social science with perhaps the most to offer budding journalists, anthropology, has often been excluded from the chosen courses.” “The Merging anthropology and journalism was attempted through the ‘70s into the aughts. Allen, ” Anthropological Methods Relevant for Journalists” by S. Grindall and Robin Rhodes.
However, this does not mean that they have lost interest in the language and traditions of their parents and grandparents. In addition, these courses are accompanied by community events, such as a religious community dinner celebrating the holiday of Pessah/Passover in the traditional Tunisian Jewish manner.
Issued: July 15, 2024 Pitches due: rolling until November 1, 2024 First drafts due: 3 weeks after pitch decision Submit Here Anthropology News invites submissions on the forms of care that permeate human and nonhuman worlds. How do we care for objects, archives, words, history, traditions, animals, plants, ideas, and obligations?
Ariana Gunderson is a PhD student in Anthropology at Indiana University and the Anthropology News Section Editor for SAFN. while maintaining the small joys and the cultural part of food and the tradition. The post Knowledge / Ignorance and Caring About the Food We Eat and Study appeared first on Anthropology News.
Cut Marks and Cracked Bones: The Case for Cannibalism Maszycka Cave is not new to the anthropological world. ” Alternatively, the butchery of human remains could have been embedded within a complex mortuary tradition. And what does this tell us about the social structure of Upper Paleolithic hunter-gatherers?
The two concepts are often combined in anthropological writings and they have a close and complex historical relationship. As the antiquity of man became established in the mid-nineteenth century and anthropological inquiry began to focus on evolutionary questions, the need for better data became clear.
By the end of the first millennium CE, another tradition emerged: elaborate mound and enclosure complexes (MECs), highly visible structures perched atop hilltops. 2025 A new study, published in the Journal of Anthropological Archaeology 1 , examines these burial landscapes to better understand their significance. Photo ceded by MARSUL.
The research, published in Archaeological and Anthropological Sciences 1 , presents compelling micro-archaeological evidence that fire was not just a survival tool but a defining cultural trait of the Gravettian tradition. Archaeological and Anthropological Sciences , 17 (1). Was fire use a cultural trait of the Gravettian?
I teach AP Psychology, blended and traditional, at a high school in the northwest suburbs of Chicago. She is a veteran social studies teacher who has taught Sociology, US History, World History, Anthropology, and Psychology. Over the past few years, I have been involved in the implementation of blended learning in my district.
In anthropology the study of the process of Urbanisation started with a debate on weather rural and urban are two distinctively identifiable and isolated poles or not. At one end of the continuum was the "modern" city of Merida, while at the other was a small, "traditional" indigenous village.
Credit: Boglárka Mészáros, BHM Aquincum Museum A team of geneticists, archaeologists, and historians from the Max Planck Institute for Evolutionary Anthropology and the HistoGenes project examined the DNA of 370 individuals dating from the 2nd century BCE to the 6th century CE, spanning sites from Mongolia to Central Europe.
She was part of a pioneering generation of women academics who helped open the fields of anthropology, linguistics, and Native American Studies to women and Indigenous scholars. Sally spent her career in New York City, as Professor of Anthropology and Linguistics at Hunter College and the CUNY Graduate Center.
In autoethnographic work, the researcher conducts anthropological fieldwork on himself/herself/themselves and their experiences. As described by anthropologist Elizabeth Chin, “ Using autoethnography, I turn my anthropological skills toward my own life and experiences, making myself the object of study. ”
He initially chose to study geography, but soon switched to anthropology, impressed by the introductory lectures in that field of study given by the renowned Africanist André Köbben. Anthropology professor Jeremy Boissevain became his supervisor. Anton Blok received his PhD from the University of Amsterdam.
A recent study published in Archaeological and Anthropological Sciences 1 takes a significant step toward answering these questions. Current Anthropology. Archaeological and Anthropological Sciences , 17 (1). But at what point did this transition occur? Did Neanderthals create them? Early modern humans? Finally, context matters.
In Patna, where traditional family structures often intersect with young women’s growing aspirations for education and social mobility, her understanding of care work offered a unique perspective on negotiating these seemingly competing demands. She viewed it as ethical labor that transforms the precarious mundane into the sacred.
In their operations, the role of delegated children extends beyond traditional care work, which is typically limited to daily caregiving tasks. Aaron Su and Jieun Cho are the section contributing editors for the Society for East Asian Anthropology. The social organization where Xiao Zhang is employed exemplifies a broader trend.
Issued: January 29, 2024 Response deadline: February 23, 2024 Pitch responses: February 29, 2024 First drafts due: March 27, 2024 For our third issue of 2024, Anthropology News is delving into the burgeoning field of artificial intelligence (AI) and its intricate relationship with human reality. And is humanity shaping AI?
As we continue this tradition, fostering a connection with the field school, we eagerly anticipate the ongoing journey of learning and growth it offers. The post Excavation and Education: Lessons Learned as Teaching Assistants in the Schreiber Wood Project Field School first appeared on Teaching Anthropology.
In a new paper published in Advances in Archaeological Practice 1 , Ward and his colleagues are calling for museums to take a more ethical, culturally informed approach to caring for the bones of animals, particularly those tied to Indigenous traditions. With over 570 federally recognized Tribes in the U.S., Related Research Luby, E.
The collective aims to explore the intersection of craft, anthropological collaboration, and speculative futures in the Persian Gulf region. Fifteen students specializing in traditional handicrafts collaborated with local artisans to illustrate a children’s book.
The late David Graeber was an American professor of anthropology at the London School of Economics. Graeber’s book is conversational in style, drawing on history, literature, sociology, anthropology, and pop culture to support his arguments. Read more from the archives: “ The Anthropology Professor in an Amazon Warehouse.”
While I was in Rajasthan, studying Indias traditional mud stove ( chulha in Hindi), women who use it, and those looking to improve it, I started a conversation about my research with a kitchen goods retailer in a small-town market. appeared first on Anthropology News. They have no work. The buzzword drudgery serves many agendas.
Intended Readership The book is intended for scholars and students in anthropology, environmental studies, and animal studies, particularly those with interests in human-environment relations, multispecies ethnography, and human-animal relations.
The central goal of the Tibetan exile government’s schools is to instruct children in Tibetan language, history, and Buddhist culture, given that, within Tibet, the Chinese government limits access to traditional Tibetan monastic educat ionand criminalizes advocacy for secular Tibetan medium education.
A team of researchers from the University of Cape Town and the Max Planck Institute for Evolutionary Anthropology has reconstructed the genomes of 13 individuals who lived between 1,300 and 10,000 years ago, revealing crucial insights into human migrations and population stability in southern Africa.
In its final metamorphosis, influenced by the theories of orientalists, the concept of world view merged with the concept of “Great” and “Little” traditions, which contains a more balanced evolutionary view of the loss of purity. Journal of the Royal Anthropological Institute of Great Britain and Ireland 90, no. New York: Free Press.
We organize all of the trending information in your field so you don't have to. Join 5,000+ users and stay up to date on the latest articles your peers are reading.
You know about us, now we want to get to know you!
Let's personalize your content
Let's get even more personalized
We recognize your account from another site in our network, please click 'Send Email' below to continue with verifying your account and setting a password.
Let's personalize your content