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Intersectional Anthropology. Here, I share about my class, “Intersectional Anthropology,” and reflect on some of the ways it has played into my career, while also acknowledging my privileges as a person who holds a Ph.D. I’ll start with a confession: I am not a cultural anthropologist.
In preparation for a class based my 2022 article in Teaching Anthropology, Toward a Pedagogy for Consumer Anthropology: Method, Theory, Marketing , I provided ChatGPT with the following prompt: Use the research findings below to create 12 marketing ideas for Duncan Hines cake mix. Teaching Anthropology. 69 (3): 252-262.
Anna Apostolidou PhD, Assistant Professor of Social Anthropology, Ionian University Given the history of our discipline, it seems rather peculiar that anthropologists are not more “naturally inclined” to employ multimodality in their research and teaching.
AI is shaping our everyday lives, but as anthropology teaching faculty, most of our recent AI-related conversations have had a singular focus: how to deal with generative AI tools like ChatGPT in the classroom. Below, we present case studies from three anthropology courses using three different sets of AI tools.
The courses covered many domains—design, medicine, the environment—but most featured an anthropological flair, and most of the organizers had an anthropology background. I titled my course—one of the four core courses—“Tears of the Earth: An Anthropological Thinking Experiment.”
The central goal of the Tibetan exile government’s schools is to instruct children in Tibetan language, history, and Buddhist culture, given that, within Tibet, the Chinese government limits access to traditional Tibetan monastic educat ionand criminalizes advocacy for secular Tibetan medium education.
The Spider in the Room Questions about teaching and learning are not new, especially in anthropology. Such worries were accompanied by statements such as “There should be a balance between AI and traditional education methods.” And how can a better understanding of the student position inform higher education’s response to GenAI?
by TeachThought Staff Paulo Freire’s “The Pedagogy of the Oppressed” is a foundational text in educational theory. Its enduring significance stems from its profound critique of traditional teaching and learning methods. Footnote #8: Sartre, op. wouldn’t all this be a world?
We viewed the opportunity to bring HT94 to a campus museum as a broader opportunity to bring together a campus coalition interested in im/migration studies and border studies, bridging across traditional university silos by uniting staff, faculty, students from across campus around a common objective.
In my discipline of anthropology—a field inherently concerned with both cultural and biological diversity—there is an unsettling paradox. The movement to “decolonize pedagogy” is the process of moving away from representing our disciplines with traditional sources – mostly White men.
I worked alongside teachers within an engaged ethnographic case study to reflect on their circumstances and take ownership of their pedagogy through observations of their teaching and teacher-training workshops, which included co-designing a curriculum. The post Transitioning with Grace and Gratitude appeared first on Anthropology News.
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