Anthropology Museum Tradition 
Anthropology News
MARCH 31, 2025
At the University of Oregon, we built a collaborative team of faculty and museum staff to bring students, campus, and community stakeholders together in planning and implementing an exhibition of an installation of the Undocumented Migration Project (UMP) Hostile Terrain 94 exhibition.
Anthropology.net
MARCH 10, 2025
.” Ward, a member of the Cheyenne River Sioux Tribe, has spent years working in museums, but this experience reinforced what he and many Indigenous scholars have long known—many institutions need to rethink how they handle animal remains. “We need to reframe the way we think about museums.
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Sapiens
APRIL 2, 2025
Despite my training and my experience with adjacent fields, such as anthropology and philosophy, I became increasingly disdainful of the sprint toward objectivityan oasis mirage, especially as a historian of Africa. In Survival Notes , I recognize the tradition that so many women before me started. The archive was a burial site.
Sapiens
OCTOBER 30, 2024
Since European contact, Indigenous people have struggled to protect the lands —which outsiders often describe as a vast “ outdoor museum ”—from vandalism and desecration, organizing through formal and informal channels for the protection of the Bears Ears landscape. It’s too early to tell the overall impacts of this plan’s implementation.
Anthropology for Beginners
SEPTEMBER 27, 2021
The presentation of the findings of archaeology to the public cannot avoid difficult political issues, and the museum curator and the popularizer today have responsibilities which some can be seen to have failed.
Anthropology News
MARCH 27, 2025
Cultural artifacts, traditions, and knowledge do not simply move; they shift, adapt, and sometimes disappear in the process. Large-scale digitization projects, such as those undertaken by museums or archives, often prioritize materials based on perceived cultural or historical value. Digital artifacts follow the same patterns.
Anthropology News
JANUARY 23, 2025
She was part of a pioneering generation of women academics who helped open the fields of anthropology, linguistics, and Native American Studies to women and Indigenous scholars. Sally spent her career in New York City, as Professor of Anthropology and Linguistics at Hunter College and the CUNY Graduate Center.
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