This site uses cookies to improve your experience. To help us insure we adhere to various privacy regulations, please select your country/region of residence. If you do not select a country, we will assume you are from the United States. Select your Cookie Settings or view our Privacy Policy and Terms of Use.
Cookie Settings
Cookies and similar technologies are used on this website for proper function of the website, for tracking performance analytics and for marketing purposes. We and some of our third-party providers may use cookie data for various purposes. Please review the cookie settings below and choose your preference.
Used for the proper function of the website
Used for monitoring website traffic and interactions
Cookie Settings
Cookies and similar technologies are used on this website for proper function of the website, for tracking performance analytics and for marketing purposes. We and some of our third-party providers may use cookie data for various purposes. Please review the cookie settings below and choose your preference.
Strictly Necessary: Used for the proper function of the website
Performance/Analytics: Used for monitoring website traffic and interactions
Intersectional Anthropology. Here, I share about my class, “Intersectional Anthropology,” and reflect on some of the ways it has played into my career, while also acknowledging my privileges as a person who holds a Ph.D. Studying human bodies provides a deep historical perspective on social dynamics whose echoes remain with us today.
Anna Apostolidou PhD, Assistant Professor of Social Anthropology, Ionian University Given the history of our discipline, it seems rather peculiar that anthropologists are not more “naturally inclined” to employ multimodality in their research and teaching.
In preparation for a class based my 2022 article in Teaching Anthropology, Toward a Pedagogy for Consumer Anthropology: Method, Theory, Marketing , I provided ChatGPT with the following prompt: Use the research findings below to create 12 marketing ideas for Duncan Hines cake mix. Human Organization. 69 (3): 252-262.
AI is shaping our everyday lives, but as anthropology teaching faculty, most of our recent AI-related conversations have had a singular focus: how to deal with generative AI tools like ChatGPT in the classroom. Below, we present case studies from three anthropology courses using three different sets of AI tools.
The courses covered many domains—design, medicine, the environment—but most featured an anthropological flair, and most of the organizers had an anthropology background. I titled my course—one of the four core courses—“Tears of the Earth: An Anthropological Thinking Experiment.”
Editor Caroline is Professor of Human Ecology at the department of Anthropology, UCL. As an educator, her key interests lie in experiential and situated learning; research-based education; critical pedagogies in HE and student partnership in curriculum reform.
Editor Caroline is Professor of Human Ecology at the department of Anthropology, UCL. As an educator, her key interests lie in experiential and situated learning; research-based education; critical pedagogies in HE and student partnership in curriculum reform.
In addition to academic requirements like high-level mathematics and science courses (required for many tertiary tracks but not always available or required at township schools ), Launch accomplishes its mission through unique pedagogies intended to expand students’ aspirations and propel them toward “fulfilling futures.”
The Spider in the Room Questions about teaching and learning are not new, especially in anthropology. As one student said, “I am mostly concerned about AI replacing human interactions in the classroom.” Still another lamented, “I don’t want to be taught and graded by a robot because it removes the human presence from course work.”
He then served in the US Army in for two years (1952–54) and as a government researcher in Germany before earning a PhD in cultural anthropology in 1961 from the University of London, with certificates in African and Islamic law and Swahili at the School of African and Oriental Studies (SOAS) in 1958.
by TeachThought Staff Paulo Freire’s “The Pedagogy of the Oppressed” is a foundational text in educational theory. The Pedagogy Of The Oppressed Freire A careful analysis of the teacher-student relationship at any level, inside or outside the school, reveals its fundamentally narrative character.
As we have engaged students in classroom activities related to HT94 over the past academic terms, we observed how the centering of undocumented migrant and border crossing experiences humanizes discussions and understandings of immigration in profound ways. immigration policies could directly lead to so much human devastation.
After the shooting, I was invited to co-author an article on academic trauma for the American Journal of Human Biology. In my discipline of anthropology—a field inherently concerned with both cultural and biological diversity—there is an unsettling paradox.
Like air, humanities-driven work is everywhere but taken for granted, so much a part of life its easy to overlook. Published by Cambridge University Press, Public Humanities is pitched as a very large tent. Its open to all disciplines, geographies, periods, methodologies, authors, and audiences across the humanities.
We organize all of the trending information in your field so you don't have to. Join 5,000+ users and stay up to date on the latest articles your peers are reading.
You know about us, now we want to get to know you!
Let's personalize your content
Let's get even more personalized
We recognize your account from another site in our network, please click 'Send Email' below to continue with verifying your account and setting a password.
Let's personalize your content