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candidate in anthropology at the University of Pennsylvania. Charlotte has worked on community museum projects, coordinated decolonizing museum programs, and co-curated an independent art exhibition. SAPIENS: A Podcast for Everything Human is part of the American Anthropological Association Podcast Library.
“Even when they pass on, you still respect and honor them as non-human relatives. ” Ward, a member of the Cheyenne River Sioux Tribe, has spent years working in museums, but this experience reinforced what he and many Indigenous scholars have long known—many institutions need to rethink how they handle animal remains.
When NASAs early satellite data became inaccessible due to obsolete formats , it was not just information that was lost, but a record of human exploration. Large-scale digitization projects, such as those undertaken by museums or archives, often prioritize materials based on perceived cultural or historical value.
London Anthropology day, 30 th June 2023, British Museum Are you fascinated by different cultures? Curious about human evolution? Discover what anthropology is all about by popping along to the British Musuem for London Anthropology Day. Or looking for a broad and exciting degree?
While we can't definitively say that these early humans crafted stone tools, our findings demonstrate that their hands were frequently used in ways that closely align with the actions necessary for human tool manipulation," explained Fotios Alexandros Karakostis, a paleoanthropologist at the University of Tübingen. afarensis , A.
Marilou Polymeropoulou, University of Oxford, School of Anthropology and Museum Ethnography Active learning is a well-established pedagogical strategy in secondary and tertiary education where independent learning and critical thinking are nurtured. Three challenges in teaching anthropology. Teaching Anthropology 1 (2), pp.
Application of Archaeology Archaeology is the study of human past through material remains. archaeologists study past humans and societies primarily through their material remains – the buildings, tools, and other artifacts that constitute what is known as the material culture left over from former societies. How were those pots used?
The genetic legacy of Neanderthals persists in modern humans, with 1-2% of non-African genomes composed of Neanderthal DNA—a determination made through comprehensive sequencing and comparison of ancient and modern genomes. “These beneficial traits spread rapidly in early human populations.”
A Reflection on the 2023 Ivan Karp Workshop in MuseumAnthropology, organized by the Council for MuseumAnthropology Spot-lit sweeping ceramic vases made by the artist Dame Magdalene Odundo were the centerpieces of the exhibition Magdalene Odundo: A Dialogue with Objects presented at the Gardiner Museum from October 2023 to April 2024.
In museum archives, researchers found photos of remains from Paleolithic children who had belonged to a group of early Homo sapiens in Eurasia. Please note that this article includes images of human remains. In a museum basement, we huddled over a black-and-white photograph showing pieces of a lower jawbone and its loose teeth.
Credit: Boglárka Mészáros, BHM Aquincum Museum A team of geneticists, archaeologists, and historians from the Max Planck Institute for Evolutionary Anthropology and the HistoGenes project examined the DNA of 370 individuals dating from the 2nd century BCE to the 6th century CE, spanning sites from Mongolia to Central Europe. "DNA
On an early summer morning, I drove down 100 miles from my home in Altadena, California, to the Oceanside Museum of Art in San Diego County for a public discussion of the exhibition I curated entitled Alexa Vasquez: Undocumented Times/Queer Yearnings. For both of us, this was our first show in a museum. Credit: Oceanside Museum of Art.
The idea is predicated on the degree to which human behavior is held to be culturally determined, a basic tenet of American cultural anthropology. Boas criticized the use of EVOLUTIONARY STAGES as the basis for organizing museum displays, arguing that exhibits should display artifacts in the context of specific cultures.
Her research examines the conditions for justice during internal armed conflict, human rights prosecutions, transitional justice in post-communist Eastern European states, gender equality in post-conflict settings, and justice efforts in democracies. Professor Lindbloom completed her M.A. in sociology at Minnesota State University, Mankato.
Visiting Lecturers and Session Leaders Louise Bernard is the director of the Museum of the Obama Presidential Center. He is author of Exposing Slavery: Photography, Human Bondage, and the Birth of Modern Visual Politics in America (1919). Bogart will provide a walking tour of New York City's Civil War-era monuments.
An anthropologist and poet reflects on a journey of return that tells a larger story about human connection, acts of Indigenous solidarity, and the potential for repair within anthropology. Even now, the Smithsonian National Museum of Natural History alone has amassed the remains of more than 33,000 individuals.
A recent study led by researchers from London’s Natural History Museum and the KU Leuven Institute of Philosophy reignites the debate over whether Homo sapiens and Neanderthals ( Homo neanderthalensis ) should be classified as separate species. Neanderthals and Homo sapiens are both humans, but they differ in many ways.
At the University of Oregon, we built a collaborative team of faculty and museum staff to bring students, campus, and community stakeholders together in planning and implementing an exhibition of an installation of the Undocumented Migration Project (UMP) Hostile Terrain 94 exhibition. Students shared emergent understandings of U.S.
For, I work extensively on Tanzanian heritage and human remains entrapped in Germany. FORGING A PATH OF LIBERATION THROUGH POETRY How can we, as artists and creative practitioners, access the past when a linguistic border separates us from human stories and speaks only of statistics and numbers? The time for that has passed.
These values rest on the belief that humans are apart from natural systems rather than a part of these systems, creating tensions for federal land managers and residents. These tensions point to a fundamental disconnect in understandings of how humans and landscapes are connected. What’s going on back there to have that blocked off?
The scientific establishment, still enthralled by the Eurocentric idea that human origins were tied to Asia or Europe, was unwilling to accept an African cradle for humanity. His work was shaped by the racial and colonial attitudes of his time, and his interpretation of human evolution was, at times, influenced by problematic ideas.
The human skeleton has long been a resource for science, offering insights into disease, migration, and evolution. But behind every collection of bones stored in laboratories and museums lies a deeper story—one of power, consent, and ethics. These were once living people, with families and histories.
On my campus, there is a zoological faculty, and its museum. This museum is filled with larvae in various stages of development, tadpoles and eggs, joining forces to enact different stages of a single life. Anthropology and taxidermy are not dissimilar practices. A taxidermic non-human animal stuffed and snarling in the attic.
The human urge to collect and preserve objects, what Jacques Derrida calls archive fever , takeson special significance when there is no body to bury, no grave to visit. The social life of these clothes had a shift, akin to the widely discussed binary shift from commodity to gift within anthropological discourse.
I am an archaeologist, a scientist who uses the remains of objects, structures, and other traces of human activity to reconstruct how past peoples lived. Some universities are defunding and dismantling programs in archaeology , history , anthropology , art history , ancient languages , and classical studies. K–12 schools in the U.S.
Lagging behind in scientific understandings of human diversity, the medical profession is failing its oath to “do no harm.” ✽ Doctors lie daily. I was struck by an alarming dichotomy: Genetics and anthropology scholarship have unanimously refuted a biological basis for race. The reason lies deep in human history.
I leave for class early, saving enough time to sit outside by the anthropology building and watch people go by. Archaeology is the study of our human ancestors. The bones tell many stories, such as what a human or animal relative ate, where they went, and how far they traveled. Not aloud, of course. The answer isn’t for me.
The morning of my 26th birthday, I woke up to incredible news for my field of evolutionary anthropology: For the first time, the study of human evolution won a Nobel Prize. In 1989, a University of Oxford team claimed to have extracted, for the first time, DNA from ancient human bones. They found none.
This potential harm to tangible heritage raises the ire of conservationists across government agencies, museums, universities, and other non-profit organizations. Treasure hunts conventionally presume that the treasure itself is artefactual, that is, it is generated through the processing of natural substances by humans (e.g.,
Many museums are reckoning with the colonial legacies of the human remains and cultural objects in their collections. I wondered if any people before me who utilized his remains for their research had ever pieced together his storyor even contemplated how he got to the Natural History Museum in London. No bullet holes.
American Anthropologist Ethnographic methods: Training norms and practices and the future of American anthropology Rosalyn Negrn, Amber Wutich, H. Current ethnographic practices in US anthropology Jeffrey G. Snodgrass, Michael G. Lacy, Amber Wutich, H. Russell Bernard, Kathryn S. Oths, Melissa Beresford, Shawna Bendeck, Julia R.
The limits of collections research and digital access flashed like a neon sign when we first partnered as graduate students for an undergraduate course on museumanthropology and community collaboration. We see care for museums as an understanding of our role as stewards and as makers of physical and digital ecosystems.
These efforts led to groundbreaking discoveries about the behavior, ecology, and evolution of the early ancestors of todays living apes, including humans. But like many Rusingans, Siembo had few opportunities to learn about the islands important role in humanitys evolutionary understanding. Next come the questions.
The idea of “Man the Hunter” runs deep within anthropology, convincing people that hunting made us human, only men did the hunting, and therefore evolutionary forces must only have acted upon men. Such depictions are found not only in media, but in museums and introductory anthropology textbooks too.
Like air, humanities-driven work is everywhere but taken for granted, so much a part of life its easy to overlook. Published by Cambridge University Press, Public Humanities is pitched as a very large tent. Its open to all disciplines, geographies, periods, methodologies, authors, and audiences across the humanities.
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