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Furthermore, Article 28 of the law states that violence against older adults is considered to be any single or repeated conduct, whether by action or omission, that causes harm of any nature or that violates the enjoyment or exercise of their humanrights and fundamental freedoms, precisely as physical restraint does.
But, since the 1980s, political rhetoric has emphasized the need for less humanities and more STEM education. STEM is painted as a more profitable investment, in terms of job creation and research dollars generated. And many different disciplines must combine to address this world’s needs and challenges. Why did we choose materials?
Her research examines the conditions for justice during internal armed conflict, humanrights prosecutions, transitional justice in post-communist Eastern European states, gender equality in post-conflict settings, and justice efforts in democracies. Professor Lindbloom completed her M.A. Read about the funded projects.
Throughout the Cold War, campaigns of discreditation against capitalist alternatives flourished in the United States, and identity-based and human-rights-focused campaigns became more prominent. Joseph Feldman is the Society for Latin American and Caribbean Anthropology section editor. What is solidarity?
The pandemic also took a toll on other historically marginalized groups: For example, the annual rate of death by suicide among elders over the age of 85 in Clark County, Nevada, increased by 14 percent across the pre- and post-pandemic periods, according to research in forensic anthropology.
My ethnographic research at Launch revealed the complex spatial and affective politics of black youth aspiration in a postapartheid city. Tricia Niesz is the section contributing editor for the Council on Anthropology and Education. The post The Politics and Limits of Aspiration appeared first on Anthropology News.
An anthropologist who researches coexistence between Israelis and Palestinians argues such critics need more than free speech protections. As a professor at an Israeli university who leads a research project on coexistence between Israelis and Palestinians, I’ve witnessed the threats firsthand. Everyone was enthusiastic to do so.
Due to the ongoing occupation, it is not clear exactly how many deaf schools there are in Gaza, although internet research reveals at least two: the ASDC and the Mustafa Sadiq Rafii school. Many of the people I know through my research in Jordan are Palestinian, have family in Palestine, and/or are of Palestinian descent.
While Israeli media boasted the images depict “Hamas terrorists surrendering in Gaza,” Palestinian and international organizations reacted with horror over the flagrant humanrights abuses. Even the United States government, Israel’s main ally and a relentless weapons provider, expressed concern. This is not far from reality.
But even the companies seeking to require users to either provide their data or else pay for access aren’t reinforcing the idea that users “own” data so much as they are converting privacy from a right into a service. I believe that tackling the elitism underlying the industry-academia divide is a worthy goal, and also an urgent one.
In this unique rendering of the decolonization concept, it was up to international development practitioners and researchers like us to identify our colonial cognitive biases and correct them through better behavior. During the Q&A at the end, an anonymous participant asked, “Is the United States a colonial power?”
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