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Since European contact, Indigenous people have struggled to protect the lands —which outsiders often describe as a vast “ outdoor museum ”—from vandalism and desecration, organizing through formal and informal channels for the protection of the Bears Ears landscape. As managers of federally protected lands in the U.S.
The presentation of the findings of archaeology to the public cannot avoid difficult political issues, and the museum curator and the popularizer today have responsibilities which some can be seen to have failed.
On an early summer morning, I drove down 100 miles from my home in Altadena, California, to the Oceanside Museum of Art in San Diego County for a public discussion of the exhibition I curated entitled Alexa Vasquez: Undocumented Times/Queer Yearnings. For both of us, this was our first show in a museum. Credit: Oceanside Museum of Art.
While studying to become a physician, I was one of the lucky few who had the chance to also study human genetic evolution and its impact on health—topics missing from most medical curricula but central to fields such as biological anthropology. These fields understood that racial categories used today in the U.S.
Colonial archaeologies denigrate non-Western societies to the status of static yet living museums from which the nature of the past might be inferred. The unchanged and living museum like character has been used in legitimizing the colonial rule over its subjects.
The comparatively poor working situation of American adjuncts “is a sad story,” said Jassim, who teaches corporate finance, real estate investment and managerial and engineering economics at McGill University. “It The Redpath Museum on the campus of McGill University in Montreal. It breaks my heart.”
This potential harm to tangible heritage raises the ire of conservationists across government agencies, museums, universities, and other non-profit organizations. The post Seeking Ever-Elusive Treasures: Reflections on Collective Memory and Spectrality of the Past appeared first on Anthropology News.
The idea of “Man the Hunter” runs deep within anthropology, convincing people that hunting made us human, only men did the hunting, and therefore evolutionary forces must only have acted upon men. Such depictions are found not only in media, but in museums and introductory anthropology textbooks too.
American Anthropologist Ethnographic methods: Training norms and practices and the future of American anthropology Rosalyn Negrn, Amber Wutich, H. Current ethnographic practices in US anthropology Jeffrey G. Snodgrass, Michael G. Lacy, Amber Wutich, H. Russell Bernard, Kathryn S. Oths, Melissa Beresford, Shawna Bendeck, Julia R.
The limits of collections research and digital access flashed like a neon sign when we first partnered as graduate students for an undergraduate course on museumanthropology and community collaboration. We see care for museums as an understanding of our role as stewards and as makers of physical and digital ecosystems.
His village was an expensive 12-hour bus ride from the Nairobi National Museum , where most of Kenyas fossils are housed, studied, and displayed. RIPO members and excavators Mackey Otwal (lower left) and Cliff Ocheing of the National Museums of Kenya uncover and document animal bones at Nyang Rise. Next come the questions.
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