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In the 8th century CE, the Avars—an enigmatic group with roots in the East Asian steppes—settled in Central Europe, weaving a tapestry of cultural cohesion amid genetic diversity. Their findings reveal an intriguing story of cultural integration despite distinct genetic divides. ” Even weapons were rare in the graves.
Genomic Clues: Tracing Language Through Population Splits Unlike previous studies that relied on archaeology or comparative anatomy, this research examines how human populations began to branch off from one another. What Came First: Language or Symbolic Thought? This challenges the long-held view that language and symbolism arose in tandem.
Across a wide range of Neolithic communities, archaeological evidence suggests that disparities in wealth—though present—were often kept in check. According to a new synthesis of archaeological, historical, and economic data published in the Journal of Economic Literature 1 , that change wasn’t just about economics.
Discovering Emotion in Ancient Mesopotamia From the flutter of "butterflies in the stomach" to the weight of a "heavy heart," emotions are often tied to physical sensations in modern cultures. Towards a Universal Understanding of Emotions This study opens new doors to understanding whether emotions are universal or culturally specific.
In a sweeping new study published in the Proceedings of the National Academy of Sciences 1 , an international team analyzed the size of more than 47,000 houses across 1,100 archaeological sites. The archaeological record, stretching across six continents and 10 millennia, shows otherwise. link] Kohler, T. link] Scheidel, W. Bogaard, A.,
These instruments, linked to the Umm an-Nar culture, provide compelling evidence of a shared musical tradition between the ancient civilizations of the Arabian Peninsula and the Indus Valley. Al Rahbi Music has long served as a universal language, transcending geographical and cultural boundaries. S., & Douglas, K.
The book dismantles the idea that genetic similarity can explain what makes us humanor that genes can do the cultural and historical work of explaining behavior, intelligence, or social life. Facts dont float above culture; theyre produced within it. He was asking anthropologists to stop pretending that science speaks for itself.
A sweeping archaeological analysis 1 led by Gary Feinman of the Field Museum of Natural History offers a strikingly different view. “The idea that big populations or new technologies automatically lead to widening inequality simply doesn’t hold up in the archaeological record.” But what if that assumption is wrong?
Archaeology often deals with what remains—the bones, the stone tools, the charred remnants of ancient hearths. These stone grinding surfaces, found alongside rock art panels and other cultural features, are yielding the first direct evidence of plant processing in this landscape. A., & Pavlik, B. link] Herzog, N.
Published in Proceedings of the National Academy of Sciences 1 , the study draws on data from over 47,000 houses spanning nearly 3,000 archaeological sites and 10,000 years of human history. It leverages a globally compiled dataset unprecedented in archaeological scope, allowing comparisons across regions, timespans, and social structures.
But was its use during the Upper Paleolithic purely practical, or did it hold deeper cultural significance? The research, published in Archaeological and Anthropological Sciences 1 , presents compelling micro-archaeological evidence that fire was not just a survival tool but a defining cultural trait of the Gravettian tradition.
A new genetic and archaeological study 1 has revealed that leopard cats ( Prionailurus bengalensis ), small wild felines native to East Asia, lived alongside people in China’s early agrarian societies for at least 3,500 years—only to disappear from human settlements centuries before the arrival of domestic cats via the Silk Road.
A new study published in Proceedings of the National Academy of Sciences offers 1 one of the most detailed archaeological analyses to date of the roots of economic inequality. Despite their size, archaeological evidence suggests relatively even distribution of house sizes and public investment in civic infrastructure. "We
These findings offer a new perspective on human population stability and cultural evolution in southern Africa. The Oakhurst site, which dates back over 12,000 years, provides a unique opportunity to explore southern Africa's genetic and cultural history. Oakhurst rock shelter, original excavation by Goodwin 1932-1935.
For six weeks, we spent 40 percent of our time at the American Anthropological Association (AAA) office and 60 percent of our time at partner institutions: the Smithsonian Center for Folklife and Cultural Heritage (CFCH) and the Naval History and Heritage Command (NHHC).
“Cannibalism was an integral practice within the cultural systems of these Magdalenian groups,” the authors write. “The presence of cultural modifications may be related in more cases than expected to the consumption of the bodies, in other words, to human cannibalism.” DOI: 10.1016/j.jhevol.2015.06.003
Early Neolithic farmers, known for their distinct Linear Pottery Culture (Linearbandkeramik, or LBK), expanded rapidly across the region. Map of the LBK culture and the studied sites. The Violent Collapse of the LBK Culture By 5000 BCE, the Linear Pottery Culture began to decline, marked by episodes of violence and social upheaval.
A recent study, published in the European Journal of Archaeology 1 , suggests these plaques may represent one of humanity's earliest attempts at recording genealogy—a non-verbal precursor to modern ancestry documentation. Journal : European Journal of Archaeology , 2004. Journal : Cambridge Archaeological Journal , 2009.
Exposed section of archaeological sediments dated to to 110 thousand years ago at Tinshemet cave A new study, published in Nature Human Behaviour 1 , brings fresh insight into this question. For decades, researchers have debated the nature of their interactions. Did they coexist peacefully, exchanging ideas and technologies?
The shift in tools may have contributed to a cultural shift in who did the hunting. It’s about tracing the evolution of human cooperation, labor, and culture. Recent archaeological research, including that at Wilamaya Patjxa, helps reframe the way we think about the past. Related Research: Geller, P. Woman the Gatherer.
Or were they deliberately placed in the river as part of cultural or religious practices? Archaeological sites across Britain and the Continent have shown that human bodies—sometimes whole, sometimes disarticulated—were deliberately placed in watery locations, possibly as offerings or part of funerary customs.
In death, these women continue the work they performed while living – developing, transmitting, and embodying new ways of being within the shifting cultural landscapes and intersectional power imbalances of ancient colonies.
Cave art has long been a touchstone for understanding the cognitive and cultural worlds of ancient humans. Their simplicity belies their profound significance as one of the earliest forms of human visual culture. Journal : Quaternary International , 2017. Journal : Journal of Archaeological Science , 2019. Hoffmann, D.
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