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Few traits define humanity as clearly as language. Yet, despite its central role in human evolution, determining when and how language first emerged remains a challenge. Every human society on Earth has language, and all human languages share core structural features. But we don’t.
A team of archaeologists working in Southeast Asia is pushing toward a deeper understanding of history that amplifies Indigenous and local perspectives to challenge traditional archaeological timelines. Humans huddled in caves. When you think of “prehistory,” what images come to mind? Dinosaurs roaming ancient landscapes?
Archaeological evidence and Oral Histories show people in what is today Ghana lived sustainably for millennia—until European colonial powers and the widespread trade of enslaved people changed everything. I felt compelled to share this story as an example of the power of archaeology to shift perspectives. It’s the year 2065.
Over 100,000 years ago, Neanderthals and Homo sapiens roamed the Levant, a region that would become a crossroads of human migration. Exposed section of archaeological sediments dated to to 110 thousand years ago at Tinshemet cave A new study, published in Nature Human Behaviour 1 , brings fresh insight into this question.
Application of ArchaeologyArchaeology is the study of human past through material remains. archaeologists study past humans and societies primarily through their material remains – the buildings, tools, and other artifacts that constitute what is known as the material culture left over from former societies.
Moreover, this finding contributes to a broader narrative that places Neanderthals as active participants in the cultural evolution of early humans. Their ability to develop and share complex technologies like tar-making illustrates their pivotal role in shaping the trajectory of human development. A., & Langejans, G. Leierer, L.,
The results challenge long-held assumptions about how early humans controlled tool shape and suggest that the differences in Levallois core designs may be more influenced by cultural traditions than previously thought Why Levallois Technology Matters Levallois technology represents a milestone in human cognitive and technological evolution.
Nearly two million years ago, in the high-altitude landscape of the Ethiopian Highlands, early human ancestors at the Acheulian site of Melka Wakena weren’t simply grabbing the nearest stones to use as tools. Some of the bones display telltale anthropogenic marks, suggesting that early humans had a significant presence here.
Archaeological findings 2 have confirmed that axe-like tools date back over 44,000 years, making the kodj one of the most ancient weapons still known today. Biomechanics Testing: Unveiling Hidden Power Prior to this study, there was no existing research measuring human or weapon efficiency during strikes with hand-held weapons.
Archaeology often deals with what remains—the bones, the stone tools, the charred remnants of ancient hearths. But in the upland regions of Warner Valley, Oregon, a different kind of evidence is telling the story of early human diets: microscopic starch granules trapped in the cracks of bedrock metates. M., & Lawlor, A.
A recent study sheds new light on its human history, highlighting the deep impact of migrations from New Guinea into this region approximately 3,500 years ago. Challenges of Deciphering Human Migrations Studying Wallacea’s genetic history isn’t without its challenges. Human Biology , 83(4), 587–607. Kealy, S.,
Cooking is often viewed as a significant turning point in human evolution. It not only provided the extra calories needed to support larger brains 1 but also transformed the way early humans interacted with their environment. Unlike other species, humans are biologically adapted to consume cooked food.
The site was first unearthed in 2009 when archaeologists noticed human bones protruding from the eroded banks of a stream near the fortress ruins. Journal of East Asian Archaeology, 23 (2), 89-112. Journal of Archaeological Science , 177 (106184), 106184. Or were they Xiongnu warriors, cut down in an attempt to breach the walls?
A Glimpse into Europe’s Earliest Settlers Over 45,000 years ago, small groups of modern humans roamed the icy expanse of Ice Age Europe. Among these pioneers were individuals whose lives and genetic histories have now been reconstructed from the oldest modern human genomes yet sequenced.
Despite the abundance of artifacts unearthed from this civilization, human remains are notably scarce, leaving many aspects of their daily lives shrouded in mystery. Among the remains of one house, they found 50 human bone fragments, representing at least seven individuals: men, women, and children. Hofmann, R., Shatilo, L.,
Anthropology modules appear in programs in three programs I have taught: Archaeology and Anthropology, Human Sciences, and Music. I first trialed active learning strategies while teaching at the University of Oxford, where one of the challenges of teaching anthropology is the diverse background of the students (Bastide, 2012).
A recent not-yet-peer-reviewed analysis 1 of ancient and modern genomes suggests that contemporary human Neanderthal DNA originated from a single, prolonged period of mixing approximately 47,000 years ago. Introduction A new study, recently released as a preprint on bioRxiv , sharpens the timeline for this crucial period in human history.
A groundbreaking study, published in Nature Human Behaviour 1 , offers unprecedented genetic evidence that these communities lived without clear social stratification. Spanning over 250 individuals, the study integrates genetics with archaeological and dietary evidence, shedding new light on the egalitarian nature of LBK societies.
For scholars of gender archaeology and history, the body has become a privileged site for the investigation of women’s lives in antiquity (Liston 2012; Shepherd 2012). 1999) ‘Human Skeletons from the Greek Emporium of Pithekoussai on Ischia (NA): Culture, Contact, and Biological Change in Italy after the 8th Century BC’, in R.H.
Together with Guldin and philosophers such as Michel Serres and Arden Reed, I also aim to bring the wider sense of the term meteor—as various atmospheric forces and events—back into the discourse of philosophy, humanities, and beyond. The idea of allying with nature in a “more-than-human” collaboration isn’t always pure.
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