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A team of archaeologists working in Southeast Asia is pushing toward a deeper understanding of history that amplifies Indigenous and local perspectives to challenge traditionalarchaeological timelines. This approach to archaeological research places value on the continuous cultural and social development of humans.
Archaeological specimens of semi-domesticated maize (corn) were found in baskets buried in caves in Peruaçu Valley. Archaeological evidence indicates that maize spread to southwestern Amazonia approximately 6,000 years ago before eventually arriving in Brazil’s Peruaçu Valley some 1,500 years ago. Freitas, F.
One such discovery has emerged from the archaeological site of Jebel Faya, a rock shelter nestled in the Emirate of Sharjah, United Arab Emirates. Credit: Archaeological and Anthropological Sciences (2025). These artifacts stand out for their sophistication, demonstrating a clear departure from earlier Middle Paleolithic traditions.
I call this a “confession” because “ (bio)archaeologists ” like me—scholars who identify with archaeology, biological anthropology, or both—are not necessarily known for centering social theories like Intersectionality in our subdisciplines. Bio)archaeology is no stranger to its colonial baggage. Intersectional Anthropology.
In 2012 2 , Carl Lipo of Binghamton University and Terry Hunt of the University of Arizona demonstrated that a team of just 18 people using three strong ropes could move a 10-foot, 5-ton moai a few hundred yards with a rocking motion. This pre-European collapse narrative simply has no basis in the archaeological record.”
Take a look at the ancient mystical, biblical tradition called the “Kabbalah.” That cycle in the calculation of time was again completed [turned over] on December 21, 2012, a date that some believed would mark the end of our world. Quite an adventure in the world of archaeological mathematics! A secret code?
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