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A team of archaeologists working in Southeast Asia is pushing toward a deeper understanding of history that amplifies Indigenous and local perspectives to challenge traditional archaeological timelines. Humans huddled in caves. When you think of “prehistory,” what images come to mind? Dinosaurs roaming ancient landscapes?
Discovery of a Potential New Human Species A groundbreaking study published in Nature Communications 1 has proposed the existence of a new human species, Homo juluensis. This ancient hominin, believed to have lived in eastern Asia between 300,000 and 50,000 years ago, is a significant addition to our understanding of human evolution.
A scientific study with important implications for archaeology in Britain and France was published in January. was matrilineal and matriarchal based on her analysis of the archaeology, including the high number of female figurines. The findings offer essential clues about gender roles and social structures in ancient Europe.
A Discovery in the Desert The story of human migration is often told in sweeping arcs—great waves of Homo sapiens leaving Africa, moving into Eurasia, and eventually populating the entire planet. Credit: Archaeological and Anthropological Sciences (2025). Credit: Archaeological and Anthropological Sciences (2025).
Cooking is often viewed as a significant turning point in human evolution. It not only provided the extra calories needed to support larger brains 1 but also transformed the way early humans interacted with their environment. Unlike other species, humans are biologically adapted to consume cooked food.
Human history is not just about where we came from but how we adapted to the ever-changing environments we encountered. Studies on mitochondrial DNA (mtDNA), which is inherited exclusively from the mother, found that all modern human mtDNA lineages trace back to a common ancestor in Africa, roughly 200,000 years ago.
I first trialed active learning strategies while teaching at the University of Oxford, where one of the challenges of teaching anthropology is the diverse background of the students (Bastide, 2012). Anthropology modules appear in programs in three programs I have taught: Archaeology and Anthropology, Human Sciences, and Music.
I call this a “confession” because “ (bio)archaeologists ” like me—scholars who identify with archaeology, biological anthropology, or both—are not necessarily known for centering social theories like Intersectionality in our subdisciplines. Bio)archaeology is no stranger to its colonial baggage. Intersectional Anthropology.
In 2012 2 , Carl Lipo of Binghamton University and Terry Hunt of the University of Arizona demonstrated that a team of just 18 people using three strong ropes could move a 10-foot, 5-ton moai a few hundred yards with a rocking motion. This pre-European collapse narrative simply has no basis in the archaeological record.”
And some of these celestial movements seem to mysteriously track human reproduction. The female cycle of menstruation and the duration of human gestation seemed to take on an added, special significance, when our distant ancestors looked up to the heavens and noted their similar movements. Freaky bright. And here we go again!
It’s all part of an awareness campaign called “15 to Finish,” pioneered at the University of Hawaii in 2012, that has taken hold in dozens of states. Archaeology of Human Origins” may sound interesting, but if you wait too long to focus on your economics major, you may not get in all the requirements you need.
million years ago, reshaping our understanding of early human resilience and resourcefulness. This iconic landscape is known for its rich archaeological record and its pivotal role in unraveling human origins. This iconic landscape is known for its rich archaeological record and its pivotal role in unraveling human origins.
A groundbreaking study, published in Nature Human Behaviour 1 , offers unprecedented genetic evidence that these communities lived without clear social stratification. Spanning over 250 individuals, the study integrates genetics with archaeological and dietary evidence, shedding new light on the egalitarian nature of LBK societies.
For scholars of gender archaeology and history, the body has become a privileged site for the investigation of women’s lives in antiquity (Liston 2012; Shepherd 2012). 1999) ‘Human Skeletons from the Greek Emporium of Pithekoussai on Ischia (NA): Culture, Contact, and Biological Change in Italy after the 8th Century BC’, in R.H.
Archaeology can offer answers—and potential solutions. Mostly absent from Colorado in the mid-20th century, moose were introduced by state wildlife officials into northern and western Colorado in a series of relocations between 1978 and 2012. Most human-wildlife encounters were not documented on paper.
Like air, humanities-driven work is everywhere but taken for granted, so much a part of life its easy to overlook. Published by Cambridge University Press, Public Humanities is pitched as a very large tent. Its open to all disciplines, geographies, periods, methodologies, authors, and audiences across the humanities.
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